Service

Orphan Identity: Victim or Victor?

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pexels-photo-346796-e1535913334664.jpegWe all have an identity. We are more than just going through life; we are someone. It’s part of our human experience that we identify as more than just a person; we label ourselves as a way of distinguishing ourselves from the many people around us. We might be an athlete, a vegan, or a foodie. We might be a cancer survivor or recovering alcoholic. We’re German American, ginger, or a Buckeyes fan. Even within our faith, we define ourselves: Southern Baptist, Catholic, Methodist, etc. Sometimes we’re born into an identity, sometimes we choose the identity, sometimes society lays an identity on us, but it’s part of who we are. It helps define us. There is a reason the many DNA testing businesses out there are doing so well, people want to know their history, they want to define who they are in some way. “I’m 59% German, 33% Irish, but I have 8% Indian in me.”

For an orphan, identity can be complicated. By definition, a child in an orphanage usually has no history. They frequently don’t know where they came from; they are often brought in with no birthday, no birth certificate, nothing to mark their existence other than they’re alive and breathing. Starting from zero is hard.

A big part of orphan care is helping children shape their identity from scratch. Caregivers tend to focus on the basics: food, shelter, medical care, maybe education. The basics are essential (that’s why they’re called the basics) but there is a deeper level that needs to be addressed once the basics are met. We need to build, or in some cases re-build a child’s identity. To help them see themselves, and identify as, someone of value.

The very word “orphan” brings up all kinds of reactions from people, usually not good. Pity is usually the first reaction, in some cultures contempt: “no one wanted you.” The reaction to being labeled orphan is almost never a positive force. It’s our job to change that.

In many orphan or foster care situations the child embraces the pity reaction, and their identity becomes “victim.” They define themselves by what’s been done to them by their families, and by society. Living in victimhood is a tough road, it means you’re always a little less than others, and it also means you feel entitled to the pity that comes your way. Less is expected of you. When less is expected, that usually results in, something less. If great things are expected, great things can happen.

In some ways, we’re all orphans. We’ve all been hurt, we’ve all been abandoned, and we’ve all been victims of the world. How do we redefine ourselves and build a healthy identity that was intended for us? The first step is to realize we are not orphans, our Heavenly Father has adopted us into the greatest family of all. This is no small thing; it marks us, it sets us apart, it gives us an inheritance beyond words or understanding.

John 14: 18-20 “I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you.”

To get this across to a young child is a challenge, but if we treat them as the royal children they are, and not as victims, they will begin to see themselves as worthy of love, worthy of belonging. They will take on the identity we place on them, they will see themselves as we see them: as special, precious children in God’s sight and ours.

Shifting identity starts with small details: attentively listening to a child, giving them the attention they desire, having a special cake on their birthday (even if it’s a made-up date). Letting them know they are special goes a long way in moving them from victim to victor.

Another profoundly powerful way to move someone from victimhood is to show them the joy of serving others. Along with the obvious blessing of being part of a family, comes the responsibilities of being part of a family. Jesus came to serve others, and we are asked to do the same. As a child might “help” their parent to fix the car or prepare dinner, being allowed to help in our own feeble way builds a healthy pride, pride of being part of the family, part of something bigger than us. There is something profoundly healing for us as we reach out to help others. By showing someone, even a young child, that they have the power to influence positive change in someone else’s life is profound. It gives them power, and it brings joy, it’s deeply healing. Service moves people from someone to be pitied, to someone representing God. This is a big deal. This creates an identity that is larger than anything the world might place on us.

Our identity defines us. Who are you? And who do you encourage those around you to be? Expect and encourage people to live in the identity of our Heavenly Father. There is no greater label, identity, or way of looking at life.

You Are Going To Die

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graveYou might have hours left. You might be around for several more decades. But you will die. You will kick the bucket, go toes up, become worm food, start pushing up daisies. You will reach room temperature, give up the ghost, etc.. There are lots of ways to say it, but one way or another we all give up the fight, our heart will cease to beat, and our life on this world will end. When that happens (and you live in the US) the people in your life will arrange to have you put in a box, a week or so later people will put on dark clothes (weird) and will gather. Someone will say a few words by your grave, and people you’ve never met will stick you in the ground. Following this little ritual, people will get together somewhere, eat potato salad, and talk about you. Our life comes down to a plastic bucket of potato salad from Costco. (and maybe a nice sandwich platter.)

In Mexico, funerals are handled differently. When someone dies everything snaps into action in time-honored rituals. The body is placed in a box and positioned in either the home or a public location for the wake to start, all within a few hours of someone passing on. The wake is not a polite, reserved affair. People are up all night hanging out, crying, sharing, talking, eating, maybe sharing a few beers, but it goes on ALL NIGHT. It’s quite the send-off. What goes on in the background is something else. Friends and some family are out digging the hole. Digging a grave is much harder than it looks like on TV or in the movies, it takes many back-breaking hours. Once the wake is winding down, everyone loads the casket into a truck and heads to the grave site. Once again, very different than in the US: in Mexico, to “bury your loved one” actually means that. You, your friends, and the family use some rope and lower the casket into the ground. Then you grab the shovels. It takes a LONG time to bury someone. People are crying, maybe some wailing, and it takes hours. But when it’s done, there is a real sense of closure, everyone has said “goodbye,” and people start to move on. One of the many upsides to this time-honored tradition is it makes death very real to everyone involved. This is a good thing; we should all face death from time to time. We need to be reminded that our time here is a temporary gig. There is something genuine about “burying your loved one.” The sweat and dirt and blood of broken knuckles as you dig through the hard ground to make a hole to place the body is not to be taken lightly. It’s real. It makes the line between life and death very clear – there is an end.

It’s important to be reminded from time to time that there might not be a tomorrow for us. The reason I wrote the 500 or so words on funerals you just read is to remind you that you will be the center of one of these rituals eventually. What are you going to do between now and then? How will you use this precious and limited time you have?

Too many people go through the motions of life, without living life in line with the tremendous calling we each have. We need to be living our lives to the fullest, living in such a way that we will hear upon our arrival in heaven, “Well done my good and faithful servant.” We should slide into heaven out of breath, worn out from seeking to share with others, give to others, and be representing our Father well. I’m not sure who said it, but I love the quote “It’s sad to reach the end of one’s life and realize you’ve never lived.”

I work with a lot of young adults from the US who visit our ministry. Sadly, I know most of them will follow the tedious path that society lays out for them. They will attend college while they figure out what to do, they will leave college with too much debt, they will marry too young, and spend much of their lives paying back student loans. I’m not sure this is what God intended for us.

At whatever stage of life you find yourself, young adult, old fart, or somewhere in between; take a risk. Do something out of your comfort zone. I know one older female retired doctor (80ish) who still drives herself to Mexico every week to volunteer at various clinics. I know a young family that is currently looking for property to open a new orphanage. I have a friend who just got back from Guatemala where he helped with volcano relief. These are people who are actively working to bless others but are also growing in ways that are hard to imagine. They are sucking everything they can out of the time they have on this earth.

I know not everyone is called to serve internationally, but we are all called to serve. Don’t let fear of the unknown, fear of looking foolish, or any other fear keep you from trying something out of your norm. You might find a calling that will change your life, you might learn about the people in your community, it might shape you in ways you could never envision.

Take a chance, do something great with your life. Always remember: In the end, no one gets out alive.

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You’re Only As Big As Your World

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pexels-photo-1008155I know an older person (not really old) who lives on their own in Southern California. For many reasons, mainly their own decisions, they’re not as active as they once were. Their only real excursions out of their home are for church, weekly grocery shopping, and an occasional doctor appointment. They’re not a big reader, and they don’t watch the news, they just kind of exist. Their world, over time, has become small. There is one aspect of the way they live their lives that’s interesting: anything that goes on in their world is HUGE. If the mailman is 20 minutes late, it throws off their whole day. If the cat sleeps in a different spot they don’t know what to do. Their world has become so small, the weight of any detail can bring it crashing down. We need to keep our world big.

Any of us can get into a rut, doing the same thing over and over again. Work, home, church, repeat. There is nothing wrong with this, but if we never break up the normal rhythm of our lives it’s hard to grow, its hard to keep a healthy perspective, it’s hard to see the bigger world. We need to get out of our comfortable routines and stretch a little. This is even truer when it comes to our faith and our Christian walk. Routine is the death of passion; suddenly we lose the enthusiasm and wind up going through the motions. Any small test or trial at that point can bring us crashing down.

We’ve all seen the effects of people living in their own small world. How many of us have witnessed truly trivial decisions at a church become massive drama when they’re being discussed by people who don’t see the bigger picture. People with small worlds get very upset when the font is changed in the bulletin; they threaten to leave the church if the service is moved 30 minutes later, they don’t understand why the donuts table doesn’t have maple bars anymore. This sounds silly because it is. These are silly, stupid, trivial trials when you look at the bigger world of faith, our Christian walk, and the challenges of the body of Christ around the world.

I’ve gone through seasons like this in my own life. Several years ago, my world had gotten smaller. I had been helping to run an orphanage in Mexico for a very long time. In spite of the ever-changing challenges, I found myself walking in a routine. My life revolved around working with the kids, raising money, helping to facilitate short-term missions, etc. There’s nothing wrong with that but our orphanage, the kids in our care, and the people who came by had become the bulk of my world. One day a regular visitor approached me and shared how she was helping a small orphanage in Africa. She asked if I’d be interested in going with her to visit that home for ten days and help with some training. I went and it rocked my world.

Our small team spent the bulk of our time at a poor orphanage in one of the poorest countries in the world. It brought into focus what was important, what children in those types of situations need, and how much need there was in the world. We spent one day visiting another orphanage that was incredible: well run, beautiful, great education for the children in their care, etc. Visiting that home was profoundly humbling and showed us how far we still had to go to improve our own orphanage. Even the travel through several airports and countries to get to our destination worked to give me a bigger perspective on the world around us. I hope we made a difference in the orphanage we went to help, I know my life was changed through the experience.

Expanding people’s worlds is why short-term mission trips are so important. There are needs around the world, but short-term missions changes and expands the people who go on these trips. At any age, we need to be constantly looking for ways to see a bigger world, to experience life through the eyes of someone in another culture. We need to hear, smell, and experience life far from what we’re used to. Short-term missions can be kind of a selfish experience. Yes, we’re going to work hard and try to make a difference, but short-term missions change us at a fundamental level for the better. It keeps our eyes open to the bigger world around us, and it lets our own vision grow; it helps us attack life and our Christian walk from a much larger and healthier perspective.

Take a short-term mission trip. If your church doesn’t have a trip scheduled, organize one. It will help to make a difference in the world, it will help your church, and your world will expand. The problems we will encounter in life shrink in direct proportion to how big our world is. Make your world huge.

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“I’m from the Government; I’m here to help.”

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32618985644_dd410eabb0_bIf your child needed to be cared for long-term by someone other than yourself, who would you feel good about? The DMV? The post office? How about the local school board? This is what society, and the church in America, has decided is best for children in need of a home, turn it over to a government agency. It has now become the government’s responsibility to care for widows and orphans.*

One of the questions I get asked all the time is whether the Mexican government helps to fund our orphanage. It surprises most people when they hear that we get no government funding to care for over one hundred children in need. Although we work directly with the government, and we have a lot of oversight, we are funded entirely through private donations. We depend on volunteers and our great donors for the work to continue. This is a system that works. Around one hundred years ago this is how it was in the US: privately funded, privately run, faith-based orphanages to care for the many children who fall through the cracks. Every country has a percentage of children in need of a home, how they approach it varies dramatically. Sadly, very few countries care for orphans well.

A couple of generations ago, the church in the US knew their mission was to care for others and do it with quality. In the past, churches opened hospitals to care for the sick; they built orphanages to care for the abandoned, the church was a place society turned to whenever needs were present. Some churches still understand the mandate to care for widows and orphans, but it’s usually blended into “benevolence” and turning over to a few people to manage while the bulk of the church carries on with the “real” ministry. Social services, as a whole, has been turned over to the government and abandoned by most churches. No wonder so many people are leaving the church. If we aren’t following Jesus’ example of loving and serving the poorest what’s the point? If the true religion of caring for widows and orphans is just a footnote, where are we focusing?

In this rambling rant, I’m not saying there aren’t some great people in any church who understand the call to serve the poorest of the poor; I’m just saying it seems like the church as a whole has shifted from the call to serve, to the call to be entertained. While some churches are great about supporting foster care or encouraging adoption, today, many churches are more likely to focus on opening coffee houses or brew-pubs. Is your church youth group more focused on entertaining activities or finding areas to serve in your town? Sure, service to others is a tough sell, but it’s a big part of living out the Gospel. We need to follow Christ’s path of sacrificial service to the “least of these.”

Jesus gave us a very clear example. He was all about service to others. He was about teaching, encouraging, feeding, healing: we are called to do the same. Not that service does anything to add to our salvation, Jesus handled that for us on the cross. What service does is draw us closer to Him, it helps our relationship with Him, it’s part of us taking on His image. Loving service to others is walking in His footsteps and makes churches come alive.

You might not be able to shift the focus of your church, but you can make a difference. Consider doing something radical with your life. Foster a child, adopt a child. If that’s not an option for you find a foster family you can help support with supplies, prayer, or anything they might need.

Someone asked me recently, “What if I’m hurting and not able to serve?” I probably surprised them with my answer: “I don’t care who you are, you can help someone. Everyone is hurting; we begin to heal when we start to focus on the pain and loneliness of others.” God doesn’t need us to help others; He wants us to help others because it’s good for us. God wants His church to help others because it’s good for the church. Maybe, just maybe, if the church learned to take the lead in social services, in serving orphans, in caring for the hurting, the church would become healthier. Maybe instead of people drifting away from the church, they would be drawn to the love and care that they see within the church. In an odd way, service to others is a selfish act. God’s rules are not like the world’s rules. If we learn to give to others, serve others, love others, we will find the joy that God wants us to have in this life.

Stop letting the government corner the market on serving widows and orphans; they’re not as much help as they think they are.

 

*(Covering my butt here: This is in NO way a criticism of the many great people working within the foster care system. Many foster care parents are incredible, it’s the system that’s lacking.)

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